Sunday, 28 February 2010

London Loves.....the North/South Divide


On Friday night I found myself stranded in Balham. Ejected from the bowels of the London Underground and keeping at bay thoughts of being savagely raped and murdered, I sent the following text message to a few close allies:

Northern Line fucked. Signal problems at Morden. The driver terminated the train at Balham. I’m now walking the streets surrounded by evil south London cunts.

If I’m never found alive, I reasoned, at least there’ll be textual evidence of my final movements.

I steeled myself for the slog to my destination: Tooting Bec (why, oh merciful God, why? …and what’s a Bec anyway??). I passed several icons of dejection whose symbolic meanings were alien to me: Balham Youth Court, an off licence called The Wine Junction, the budget German supermarket LIDL and a sinister building with a sign saying United Services & Services Rendered. “What are these unholy relics?” I screamed internally.

Finally, I began to encounter familiar signs. Fitness First, Nando’s a Kwik-Fit garage. Thank god. The temporary haven of something vaguely resembling civilisation…

Although you may not have guessed from the sentiments above, I’m actually beginning to quite like south London. Admittedly it’s a patronising fondness tinged with snootiness, but fondness all the same. I suppose my newfound tolerance has arisen from the fact that, over the past few years I’ve spent far more time south of the river than is healthy. It’s a secret liking, full of shame and regret. I can’t admit it to my north London friends. I’d be ostracised and marked out as a traitor.

As with most divides, the key to bridging the gap and getting over your prejudices is simply to bite the bullet (quite literally if you live in Battersea) and give it a try.

There are nice places south of the river. No really, there are. Dulwich, Kennington, Richmond, Greenwich, Camberwell. But for every quaint little Putney, there’s a Peckham, Lewisham, Nunhead or Plumstead Common.

Maybe it’s just a titular thing, but some of these names are enough to send chills down the spine of any north Londoner. They sound weird. They denote a barbaric wasteland perpetually stuck in 1952.

it goes further than simple linguistics. You have to be a Londoner to fully understand the north/south divide. It’s an innate, instinctive sense of right or wrong, heaven or hell. North and south London are just…….different. When I sounded people out about the differences I was told “it feels different”, “they speak funny”, “they're backwards”, and “it’s just not right”.

These comments might appear racist. If south Londoners were a race. But they’re not. They’re just a few million people who lucked out in the postal lottery birthplace stakes.

And, because there’s so little migration and cross breeding, the two sets of population gene pools remain largely isolated from one another. In a few rare cases people do migrate. Out of necessity. Or the threat of divorce. I’m not sure I could ever live down there. I’d be constantly looking over my shoulder for the knife in my back.

It’s not just us, the common folk, who see north London as superior. Nearly every building and area of notable significance or officialdom is situated in the north. Trafalgar Square, Parliament (the SW1 postcode fools nobody), Buckingham Palace, St Paul’s Cathedral, the Gherkin, the BT Tower and so on and so forth.

Perhaps the real difference is indeed phenomenological. North London is more built up and hilly. Streets seem narrower, more congested, busier. South London is flatter, and greener; it feels more open and sparsely populated. The architecture of both is remarkably different. Both have beautiful Victorian and Georgian buildings but the style varies. The metropolitan inner city in North London extends much further geographically, so even in zone 3 you are definitely still in the city. Whereas, most of the inner south is located very close to the river (and therefore the centre); an argument often used to claim southern superiority. By the time you get to zone 3 south you are in total, undeniable suburbia.

Although we are nominally sworn enemies, whenever two people from each clan get together and talk, they get along like a house on fire. Generally we enjoy the banter. Perhaps we’re not all that different after all? Maybe it’s just psychological. Maybe that big old, bendy river makes it feel different. As an old acquaintance pointed out, east and west London are far more different than north and south. He gave me a list of places that are symbiotic twins or replica versions of each other. Edmonton-Thornton Heath? Both equally grim. Belsize Park-Blackheath? Both equally fabulous.

I’m not sure how to end this blog except by saying these old engrained prejudices need to be challenged. East/west Berlin unified because the people had no choice, black and white in apartheid South Africa got over their differences (slowly). North and South can love one another. Give peace a chance man.

Saturday, 20 February 2010

London Loves.....Love

Picture courtesy Nick Boyce 2009

When a barn owl builds her nest, that is love
She may expel, orally, a crushed chewy mouse
But her love is mostly internalised
Transmitted momentarily in acts of regurgitation
Not a soft or fluffy love
But love all the same
Love at the coal face

A rain has come in the dead of night
It batters down the roses
Threatens cobwebs affixed upon streetlights
In the commuter belt long legged Susan stirs at 2am
Reaches for Apple
But not nutritious or vitamin packed
She pines for Alexander at a conference in Frankfurt
Romantic machinery
Digital love

Mrs O'Doherty sobs increasingly
Where is my daughter?
She ponders internally
How have I lost her?
Who is Ricardo?
My purpose of rearing has come to an end
Love enduring
Affection paused

Lily works Sundays at the hall of mirrors
Trapped on the pier
Bored and deceitful, caring and boastful
She loves 6 or 7 in every 10 male customers
But they love her boss
Despairing, she jumps in the Channel
Just for a swim
Who loves the North Sea?
Only the fishermen (6 or 7 in every 10)

Harry chops cows up
“It’s all done electric now”
40 or 50 cattle per day
Rumps and shoulders
Hooves and brains
Eyes no longer seeing
Ears fallen deaf
The milk of human kindness
Harry does not love anybody
He has a list of people he hates

Abdul Aziz paints his girlfriend’s outline
His cleric has told him God does not like images of the human form
Abdul loves his girlfriend’s bottom
And her vagina
And the way her legs taper from hip to ankle like a rounded obelisk
“How can God not love this?” he blasphemes
His girlfriend sometimes wears a veil
Hidden love

When a badger is killed by a farmer and lies unmoving in a ditch
Its cub nuzzles up to it
It does not know yet
That is undying love

Monday, 8 February 2010

London Love/Hates Tower Blocks

I've always been obsessed with tower blocks and council estates. Some say it's an unhealthy obsession. I disagree. Others will see this piece as middle class snobbery wading through working class life like an American tourist on a cultural exchange visit to Baghdad. Again, I disagree.

If anything, middle class snobbery was imposed upon estates at the point of conception. Evidenced by ridiculous sights such as the name John Keats House affixed to the most unpoetic building you've ever seen in your life.

These are nothing short of in-jokes invented by architects to amuse themselves (Fatima Whitbread Mansions etc...) The Arden Estate in Hoxton is the best example of titular misattribution. A Shakespearean theme emerges as you explore its ugly hinterland. Lo, my liege here lies Macbeth House, and what is this good knave, but Juliet House? Not content with desecrating these characters you soon discover Oberon, Falstaff, Bianca, Miranda and lastly Caliban all assigned to truly hideous buildings. And yet the latter, Caliban Tower, is oddly appropriate. If any building were to sum up the shipwrecked, deformed, deranged half man/half beast character from The Tempest this monstrosity is surely it.

High rises are often so outlandish in the mediocrity of their design they become beautiful oddities capturing the eye and imagination. And sometimes they are so disgusting they provoke projectile vomiting.

But the people living in them are wonderfully warm and remarkably positive. Estates and their impoverished communities guarantee you a far friendlier welcome than the opulence of Sloane Square.

As a child I was hypnotised by the sight of tower blocks at night. All those lights on in each little bedroom. All those people living literally on top of each other, surrounded on all fours sides. The bundle of tightly packed human life seemed so cosy and protected. Strength in numbers. Little did I know of the piss stenched hallways and broken down lifts .

At age 5 in a park one sunny day in the mid 1980s i watched the demolition of two tower blocks in Hackney. The event has always stuck with me. The loud bang. The hundreds of pigeons flying into the air. The delay between the detonation of the explosives and the collapse of the block. The delighted cheering and smiling from the assembled local community. The space in the air where moments before two symbols of Thatcherite oppression had stood blocking the sky.

The sound of laughter, dogs barking, sound systems pumping, scooters revving, TV soaps playing through an opened window, kids playing on the swings, old people nattering away in corridors. The everday sights and sounds of the estate. But, every estate has a finite lifespan. And for some the end is imminent.

The Heygate Estate, Elephant & Castle

Human sounds are largely absent on the Heygate estate. Soon this silently sprawling world of ghosts will be no more. Row after row of former homes are boarded up with metal panels sealing doors and windows. Even the most hardcore squatters have been deterred by eviction notices warning of the imminent demolition.

I first noticed this estate in the heart of Walworth whilst standing outside the Corsica Studios under the arches of the railway station one summer night. Opposite me stood a huge, dominating rectangular sea of phosphorescent lights and concrete. It felt like a vision of a Warsaw suburb from the communist Soviet Bloc era. I was awestruck by the dualism of its shimmering majesty and cold hearted oppression. Returning home I googled it to find it described as an estate with "a reputation for crime, poverty and dilapidation."

Walking around it five years later on a cold but sunny afternoon in February feels like that opening scene from 28 Days Later. Yet even more desolate. A surreal detritus of discarded toys, broken glass and deflated footballs litter the untended gardens and trees. Oceans of satellite dishes point in unison toward the sky waiting in vain for a signal that will never come to transmit pictures that will never be seen.

And yet, astonishingly, amidst the desolation, signs of life still exist. As you wander through echoing walkways, across doomed footbridges, through puddles of collected muddy water, past infinite grey sheet metal, all of a sudden you find yourself looking through a window into a perfectly normal kitchen scene with dishes on the draining board and cereal boxes on the table. You have found survivors. Survivors like Riikka, (below) from a remote village of 3,000 people in the east of Finland and her flatmate Cindy from Sydney, Australia.

Smiling and bemused as she opens the door, Riikka, aged 20, explains how they moved in to the crumbling flat last December and expect to be moved out by June at the latest. "I'm going to stay 'til they demolish the place" she says, defiantly, "we like it because we can do what we want. We probably wouldn't have moved in if the community had still been here".

When I ask if they throw parties, Cindy, 23, who earns a living selling theatre tickets offers a sheepish grin and a semi-guilty confession. I suspect the parties are more frequent and wild than they are willing to let on. The fact they have just got out of bed at 3pm and the sight of every available wall in the flat covered in home-made murals ranging from beautifully abstract paintings to childish surreal graffitti (ejaculating penises, talking clouds, He-Man etc.) gives an apt indicator of the lifestyle of this apartment. I ask if they ever get scared being so isolated and alone. "It feels a lot safer with nobody around. Police patrol regularly now. It's not as scary as the [occupied] flats near the station." I ask if they are artists and they laugh "no, not at all" as they set about creating another artwork. Their home made art, like the rest of the Heygate, will soon vanish into thin air. I leave them to their painting.

On Rodney Street I encounter another survivor. Born in 1938 and having lived in Elephant & Castle all her life, Yvonne Castelle (below) has survived a lot more than council bureaucracy and botched town planning. World War II for example.

She remembers the days before the Heygate estate when streets of picturesque 'two up two down' Victorian terraced houses characterised Walworth. Looking up at her bedroom window one night she felt certain the world was on fire. "Daddy the sky's all red". And it was. The neighbourhood had been set ablaze by German V1 rockets. Her dad hurried Yvonne, her three sisters and pregnant mother down into the Anderson bomb shelter. The following night she witnessed another strange skyscape; barrage balloons as far as the eye can see. The simple, yet ineffective method of deterring low flying bombers. She was eventually evacuated but soon returned.

Later, her career in dancing, cabaret, variety performances and acting took off (she shows me the book of photos she keeps in her bag), yet she remained living at home with her parents. Then in 1969 disaster struck when, on the set of a film called Moon Zero II, she fell and was paralysed in an accident. Pushed, she claims, by a jealous co-star. "Six foot seven she was! And what's worse, she was German. I still haven't seen the film to this day!" Yvonne remained bedridden for 10 years, and when she finally emerged, wheelchair bound, the streets she once knew were no more. The behemoth Heygate estate had been erected.

So, after 36 years of living with it, what does she think of Southwark council's plans to pull it down? "I think it's disgraceful. There are thousands of people without homes in this country. It turns out the government only meant for these flats to last 30 years. They say the new flats will be cheap but you can tell it'll be for the rich; gated communities." She attends all the local housing meetings and feels aggrieved at the lack of care shown by local authorities and central government. "People should have right of tenure, not the council selling the land from under their feet. Thatcher started this whole thing in the 80s. And I voted for her. I'd like to blow her up and dance on her grave when she dies". She certainly knows her stuff, Ms Castelle.

So where have all the people gone? "Some of them have been put on the Aylesbury Estate over there" she points into the distance, "which is ludicrous because that's being pulled down soon too. Others have gone to Dulwich. That's alright, it's a better area."

Heading on I bump into two Community Police officers who have patrolled here for the past two years. "It's quite sad really" says Ross, "some people have lived here 30 years, they don't want to leave". Gemma, his beat partner explains how they'd got to know people here and were friends with them. She doesn't know where they are now.

On the towering menace of the Claydon block, an Eritrean woman with four children chats to an elderly family neighbour. She doesn't wish to be named or photographed, suspicious of my introduction as a journalist. Her family are the only people left on the 4th floor. That's about 35 empty flats surrounding her. It's the same on the floor above, and below. Despite the presence of the police she doesn't feel very safe. "It's very dark, here and the heating goes off all the time. I don't have heating right now." Why have you not moved yet, I ask? "I'm waiting for them to offer me something better." Despite her trepidation about the future she is still smiling and laughing as she closes the door to feed the kids. Brave, spirited and determined.

As I return to my car, heartened and proud of what I have seen I pass the Latin American Multicultural group and its colourful display of carnival costumes. I pass the defunct doctor's surgery and the Angelus Temple Foursquare Gospel Church where a small group of black teenagers are having lunch, taking a break from singing and playing instruments. I pass the Institute of Traditional Karate and Performing Arts which, it occurs to me, is rather a strange combination of physical activities. All of these things will soon be gone. The sounds of human beings are largely absent on the Heygate estate. But those that remain have stories to tell.